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Most women, whether they will readily admit it or not, desire to be married. Many young girls have dreamed about the white dress and handsome groom since their earliest childhood. Even those with career or educational goals usually say that some day they would like to be married. As women mature, those childhood dreams may grow into the desire for genuine affection, companionship, security, and the desire to bear children and to nurture a family. The secular world cultivates these desires by vigorous marketing.


God is the origin of all human love, including the love between a man and a woman who want to get married.

Why is marriage important?

A marriage between a baptised man and a baptised woman is precious because Jesus has a special place in their relationship. Jesus therefore elevated marriage to a sacrament.

Marriage has three essential elements: 1 The spouses form a unity together 2 Marriage is for life and cannot be dissolved Mk. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.

The marital union of man and woman, which is founded and endowed with its own proper laws by the Creator, is by its very nature ordered to the communion and good of the couple and to the generation and education of children.

God helped his people above all through the teaching of the Law and the Prophets to deepen progressively their understanding of the unity and indissolubility of marriage. The nuptial covenant of God with Israel prepared for and prefigured the new covenant established by Jesus Christ the Son of God, with his spouse, the Church.

A mixed marriage between a Catholic and a baptized non-Catholic needs for liceity the permission of ecclesiastical authority. In a case of disparity of cult between a Catholic and a non-baptized person a dispensation is required for validity.

What does the bible say about marriage?

In both cases, it is essential that the spouses do not exclude the acceptance of the essential ends and properties of marriage. It is also necessary for the Catholic party to accept the obligation, of which the non-Catholic party has been advised, to persevere in the faith and to assure the Baptism and Catholic education of their children. In this way they are to live in love, be fruitful, and thus become a of God himself, who is nothing but overflowing love.

A sacramental marriage has three necessary elements: a free consent, b the affirmation of a lifelong, exclusive union, and c openness to children. The requirement of marital fidelity entails a willingness to enter a lifelong union, which excludes affairs outside the marriage.

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The requirement of openness to fertility means that the Christian married couple are willing to accept any children that God may send them. A marriage in which one of these elements is excluded at the marriage ceremony is not valid. At a time when 50 percent of marriages in many places end in divorce, every marriage that lasts is a great —ultimately a for God. On this earth, where so much is relative, people ought to believe in God, who alone is absolute.

That is why everything that is not relative is so important: someone who speaks the truth absolutely or is absolutely loyal. Absolute fidelity in marriage is not so much a human achievement as it is a testimony to the faithfulness of God, who is there even when we betray or forget him in so many ways. Not everyone is called to marriage.

Even people who live alone can have fulfillment in life. Many people who live alone suffer from loneliness, which they perceive only as a lack and a disadvantage.

Yet a person who does not have to care for a spouse or a family also enjoys freedom and independence and has time to do meaningful and important things that a married person would never get to. Not uncommonly God even calls such a person to be especially close to him. Of course a Christian vocation can never mean despising marriage or sexuality.

Voluntary celibacy can be practiced only in love and out of love, as a powerful that God is more important than anything else. The unmarried person renounces a sexual relationship but not love; full of longing he goes out to meet Christ the bridegroom who is coming Mt As a rule a wedding must take place publicly. The bride and bridegroom are questioned as to their intention to marry.

The priest or the deacon blesses their rings. The Church has great respect for the ability of a person to keep a promise and to bind himself in lifelong fidelity.

She takes people at their word. Every marriage can be endangered by crises. Talking things over together, prayer togetherand often therapeutic counseling as well can open up ways out of the crisis. Above all, remembering that in a sacramental marriage there is always a third party to the bond—Christ—can kindle hope again and again. Someone for whom marriage has become unbearable, however, or who may even be exposed to spiritual or physical violence, may divorce.

In these cases, even though the common life is broken off, the marriage remains valid. Indeed, there are also cases in which the crisis in a marriage ultimately goes back to the fact that one spouse or both was not eligible at the time of the wedding or did not fully consent to the marriage.

Christian views on marriage

Then the marriage is invalid in the canonical legal sense. In such cases an annulment procedure can be introduced at the diocesan tribunal. In matrimony, let these nuptial blessings be the objects of our love - offspring, fidelity, the sacramental bond. Offspring, not that it be born only, but born again Fidelity, not such as even unbelievers observe one towards the other, in their ardent love of the flesh The sacramental bond, again, which is lost neither by divorce nor by adultery, should be guarded by husband and wife with concord and chastity.

Augustine, On marriage and concupiscence, Bk. All Tweets prev : 3. Next: 3. The sacraments.

Secondary purposes of marriage

By its very nature, Christian marriage is one, indissoluble, and open to children. It is a sacrament between the baptised. The Wisdom of the Church. For what ends has God instituted Matrimony? What does the Old Testament teach about marriage?

What new element did Christ give to Matrimony? What is required when one of the spouses is not a Catholic? Why did God dispose man and woman for each other? What is necessary for a Christian, sacramental marriage? Why is marriage indissoluble? Are all people called to marriage? How is a Church wedding celebrated? May a husband and wife who are always fighting get a divorce? This is what the Church Fathers say.

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